Talking past each other
The campus has been fidgety for the last few days. A group of pro-lifers descended upon the town and settled themselves in front of HSS. They brought surreal graphic pictures and glaring black and orange signs. "Warning," the signs read, "Genocide photos ahead." And people got mad.
We had a warning email from the president a week before. He reminded us of the right to free speech and also reminded us that we were allowed to hold protests, should we choose. But still, I heard the complaints all week: "I shouldn't have to see this," said one girl. "It seems sort of disrespectful," said another. And all week, my co-worker and his wife (a professor at the university) responded to the irate emails and posts of faculty colleagues.
We were talking about it this morning while I worked on some pre-cataloguing tasks. "It's funny," he said, "but I just spent all week defending a group that I don't even fully agree with."
"Oh?"
"People don't like it," he explained. "There have been claims of incivility, discourtesy. They want these people off our campus. They want to know why we even allowed them to come. But this," he said, "I mean--this is the place for it. This is a university. This is a community of ideas and viewpoints and dialogue. This is where it belongs. Even if we don't agree with it. And even if we don't like it." He paused. "They've accomplished something though, you know? Coming here. There has been more discussion and debate and argumentation about this complicated issue this week than I've ever heard here before. People are talking. Oh, they're mad. But they're talking. And that's what we need to do."
"Talking among students?" I asked.
"Among faculty," he said.
But I know it's happening among students too. They're making up their minds, realizing that there's an ideological commitment to be made. In the coffee shop, on the street . . . in front of HSS. Students are talking about abortion and choice and freedom of speech. They're seeing the pictures and talking to pro-life representatives.
Some of them are protesting. Yesterday afternoon a group of students collected behind HSS, then moved in rough formation to the front of the building. They were yelling, call-and-response at first: "WHAT DO WE WANT?" "FREEDOM!" "WHEN DO WE WANT IT?" "NOW!" They crossed the street: "MY BODY. MY CHOICE. MY BODY. MY CHOICE." Through campus: "ABORT NOW!" Across from them, in the shadow of HSS, the pro-lifers watched stolidly, quietly. The protesting students were shown up. Their strident calls sounded oddly, grotesquely egocentric bouncing off of the voiceless display across the street.
When it comes to convincing people, I am not enthusiastic about visual assaults. But after the protest, I felt better about it. The shouting--that hideous, selfish shouting--was far more insulting than the display I'd been walking past for two days.
I know why the faculty were upset. The pro-lifers hijacked some of their causes. Next to the pictures of aborted babies were old photographs of lynchings, malnourished and abused children, victims of the Holocaust. The posters said it was genocide.
Hijacked, but rightfully so.
Because, you know, there is personhood involved. There is another identity besides the woman's. I hate to be trite, but it really isn't all about me. Of course, we talk past each other. One side talks about the rights of the baby; the other about the rights of the mother. They say the burden of proof is on the side of life. Prove that that fetus is a human being. I reject that burden. It's not my job. Prove that the baby isn't a human being. You first, after you.
Today the displays were gone and so were the scowls. But maybe the debate will live on. It has to live on. There was some good work done these last few days.
And still, I'm a little disappointed. I'm disappointed that the right of these people to meet on our campus would even be questioned. I'm disappointed that the very people who proclaim the virtues of tolerance and the right to free speech on our campus and in our community and country would complain about the repercussions of that tolerance and freedom; that they would suggest curtailing those rights just because the people making use of them have a different point of view. It's a mockery of everything that the good liberal is supposed to stand for. And I'm disappointed. I expected better of them.
We had a warning email from the president a week before. He reminded us of the right to free speech and also reminded us that we were allowed to hold protests, should we choose. But still, I heard the complaints all week: "I shouldn't have to see this," said one girl. "It seems sort of disrespectful," said another. And all week, my co-worker and his wife (a professor at the university) responded to the irate emails and posts of faculty colleagues.
We were talking about it this morning while I worked on some pre-cataloguing tasks. "It's funny," he said, "but I just spent all week defending a group that I don't even fully agree with."
"Oh?"
"People don't like it," he explained. "There have been claims of incivility, discourtesy. They want these people off our campus. They want to know why we even allowed them to come. But this," he said, "I mean--this is the place for it. This is a university. This is a community of ideas and viewpoints and dialogue. This is where it belongs. Even if we don't agree with it. And even if we don't like it." He paused. "They've accomplished something though, you know? Coming here. There has been more discussion and debate and argumentation about this complicated issue this week than I've ever heard here before. People are talking. Oh, they're mad. But they're talking. And that's what we need to do."
"Talking among students?" I asked.
"Among faculty," he said.
But I know it's happening among students too. They're making up their minds, realizing that there's an ideological commitment to be made. In the coffee shop, on the street . . . in front of HSS. Students are talking about abortion and choice and freedom of speech. They're seeing the pictures and talking to pro-life representatives.
Some of them are protesting. Yesterday afternoon a group of students collected behind HSS, then moved in rough formation to the front of the building. They were yelling, call-and-response at first: "WHAT DO WE WANT?" "FREEDOM!" "WHEN DO WE WANT IT?" "NOW!" They crossed the street: "MY BODY. MY CHOICE. MY BODY. MY CHOICE." Through campus: "ABORT NOW!" Across from them, in the shadow of HSS, the pro-lifers watched stolidly, quietly. The protesting students were shown up. Their strident calls sounded oddly, grotesquely egocentric bouncing off of the voiceless display across the street.
When it comes to convincing people, I am not enthusiastic about visual assaults. But after the protest, I felt better about it. The shouting--that hideous, selfish shouting--was far more insulting than the display I'd been walking past for two days.
I know why the faculty were upset. The pro-lifers hijacked some of their causes. Next to the pictures of aborted babies were old photographs of lynchings, malnourished and abused children, victims of the Holocaust. The posters said it was genocide.
Hijacked, but rightfully so.
Because, you know, there is personhood involved. There is another identity besides the woman's. I hate to be trite, but it really isn't all about me. Of course, we talk past each other. One side talks about the rights of the baby; the other about the rights of the mother. They say the burden of proof is on the side of life. Prove that that fetus is a human being. I reject that burden. It's not my job. Prove that the baby isn't a human being. You first, after you.
Today the displays were gone and so were the scowls. But maybe the debate will live on. It has to live on. There was some good work done these last few days.
And still, I'm a little disappointed. I'm disappointed that the right of these people to meet on our campus would even be questioned. I'm disappointed that the very people who proclaim the virtues of tolerance and the right to free speech on our campus and in our community and country would complain about the repercussions of that tolerance and freedom; that they would suggest curtailing those rights just because the people making use of them have a different point of view. It's a mockery of everything that the good liberal is supposed to stand for. And I'm disappointed. I expected better of them.
